Tag: sevilla

After 600 years, there is again a Jewish Cemetery in Valencia (Spain)

Jewish Communities

http://www.valenciaplaza.com/600-anos-despues-el-cementerio-de-valencia-vuelva-a-dejar-espacio-para-los-judios

valencia-jewish-cemetery

VALENCIA. The witer José Hinojosa Montalvo tells in his article ‘The Jews of the Kingdom of Valencia during the fifteenth century’. It was May 26, 1394. By royal privilege of John I, the Hunter, was authorized the creation of a new cemetery to the Jewish aljama of Valencia. It was like compensation, recognition. Three years earlier the city’s Hebrew quarter had suffered the revolts and assault of the angry mobs.
“After the assault of 1391 the old enclosure was abandoned and a new one was found,” Hinojosa writes. “In the middle of 1393 the Jews were authorized by John I to transfer the bones of their ancestors to the new enclosure, and the 26 of May of 1394 the king authorized the creation of the same one”. The new cemetery hardly lasted a century. On its lot was built in 1491 the convent of Santa Catalina of Siena. The following year, the Jews were expelled from Spain, by order of the Catholic Kings.
The convent had better fortune, but did not reach the five centuries. Nothing is eternal. It was demolished in the late sixties to build there the first of the department stores of El Corte Inglés in Valencia, that of Pintor Sorolla. One God, Yahweh, was replaced by another, the God of Christians. And in the last quarter of the twentieth century, this was replaced by the divinity who can: money.
This Thursday, in the mayoralty of Valencia closed this story that covers six centuries. And it was done with a simple signature on paper, on a glass table. The mayor of Valencia, Joan Ribó, signed in a joint act, the agreements for the provision of religious assistance in the General Cemetery to the Catholic, Muslim and Israeli communities. The three agreements have a duration of four years.
Historical date for the Hebrews
Isaac Sananes, president of the Israelite Community of Valencia, recalled that, unlike Catholics and Muslims, in that it was a renewal of an agreement, “for the Jews of Valencia this is a historical date because 600 years ago We had a graveyard, “he said.
“This is the first time we have been able to sign an agreement that has been brewing for many years. Today’s signature will be a milestone that we will all remember, and we want to thank your support to the City Council’s managers to achieve this. For us this is the second cemetery. The former was from the fourteenth century and this is the twenty-first century. We had been waiting for a few centuries, so thank you very much, “he said.
The object, in the case of the Muslim and Israeli communities, is to provide them with burial units specific to the practices of each of these confessions, while in the case of the Catholic Church, religious assistance is specified in the chapel of the Cemetery General.
But the General Cemetery of Valencia will not only be closed to the people of the Book, and will also give space to other religious denominations by means of a symbolism of “neutral character” so that “each confession can place its own symbols” and “all can be developed with total Freedom and the same rights “.
Freedom for all beliefs
In an event witnessed also by the Councilor for the Environment, Pilar Soriano, and the regional secretary of inclusion, Alberto Ibáñez, Ribó took advantage of the launching of a proclamation for tolerance. “Valencia is increasingly a city that welcomes all people assuming their religious beliefs, and that is why we want all religious beliefs to develop with total freedom and all people can have the same rights regardless of their religion or not religion” , He said.
The agreement was signed by Ribó with Vicent Fontestad, Vicar General of the Archbishopric of Valencia; Abdul Rahim Yaghmour, president of the Islamic Community of Valencia, and Isaac Sananes, president of the Israeli Community of Valencia, and serves, as they pointed out from the City Hall, “to guarantee the rights of people and the plurality of all the major religions represented in Valencia”.
“Today,” said Ribó, “it is a beautiful day in which we take one more step to make Valencia a welcoming city for all people with all their beliefs and their cultures, and for anyone living in Valencia to enjoy all rights”.

Seville: Legend of Pepper(La leyenda de la Pimienta)

Jewish Communities, Madrid, sevilla

       Por Antonio Bejarano Dominguez Antoniocamel @antoniocamel

http://es.paperblog.com/leyenda-de-la-pimienta-4229903/

Located in the emblematic Barrio de Santa Cruz, this Seville street, besides being known by its peculiar name, is also known for the different legends that hide behind its narrowness. It is one of the fundamental streets of medieval and Sephardic Seville. The Barrio de Santa Cruz is a protagonist of our Jewish history, and famous for the narrowness of its streets, mostly pedestrian streets.

Pimienta Street is located in the heart of this Sevillian neighborhood, one of the most emblematic of the capital of Andalusia. This historic Seville street is located between two fronts of houses and has a rather short route, following the usual stela of one day was the center of the Jewish quarter of Seville in the fourteenth century.
This street has become a transcendental part of the different tourist and cultural routes that take place by the Seville capital. This is the main reason why this street, which has been a residential area, has spent years to house shops as small souvenir shops and even hostels, taking advantage of its strategic and privileged place of the city. As for its curious name, it must be said that there are different legends.

The main one speaks of that in this street lived a rich and important merchant of the Jewish community sevillana that assured that Yavéh, when they arrived times of famine, never resorted to the tree of the pepper. Because in his yard miraculously grew a copy of this plant, the famous merchant decided to give the name pepper to the street, as a form of respect to Yahweh.
Although it is not the only history that is told about the origin of the name of the street Pepper. And there is another version that says that a wealthy Jewish merchant established a small spice shop there, a business that soon after opening began to decline. The owner, from that moment, began to complain of his misery and to blame it on God. One of the times he spoke ill of Yahweh in the face of his bad luck, a Christian echoed his words and made him think, because he said that God had only given good things and was blaspheming. At that moment, the Jewish merchant repented for his harsh words to God and began to weep. From every tear he spilled pepper plants sprang up, hence the name of this central Seville street.

But not only is Pimienta important because of its legends and its privileged situation, it is also important for the Jewish remains that it preserves, because despite the years that have passed and the changes that have taken place in this street, they are still preserved in perfect state. An example are the tiles that are still intact from the very distant time when the Barrio de Santa Cruz was part of the Jewish quarter of Seville … Do you accompany us to discover the secrets of the Jewish Quarter of Seville?

“Casa de Sefarad” in Cordoba: Oasis in the desert

Jewish Communities, Madrid, sevilla

casa-de-sefarad-cordobaSebastián de la Obra is the director of the Casa de Sefarad, a private cultural and museum center created in Cordoba in 2006. De la Obra emphasizes that “it is a cultural and non-religious center that has nothing to do with religion , But with memory.
– What does the House of Sepharad intend?
– It is a private cultural center and museum, independent and free, without a single public resource.
– What is it about?
– It is an exercise in recovering the memory of the Hispanic Jews, known as Sephardic.
– Why do you think you should visit it?
-For the same as the Fernandine churches, Medina Azahara, the Mosque, the Axerquía or the Judería, because it is part of the heritage of Cordoba.
– What difficulties does the Spanish Jewish tradition have?
– Especially that is very difficult to identify. Faced with the huge, rich and beautiful Hispanic Christian heritage and the huge, fantastic and spectacular Hispanic Muslim heritage, that of the Jewish tradition is neither seen nor touched. There are no great monuments, there is no Alhambra, a Medina Azahara or a Cathedral of Burgos. That difficulty is a challenge. We like the challenges and what we do is develop a work, on the one hand research and, on the other, didactic, to make known what is not seen with the naked eye.
-When these dates arrive it celebrates a concrete activity related to the Holocaust. What have you prepared this year?
-The exhibition is entitled The Biblioclastia: the destruction of books. The origin comes from a very beautiful and alert phrase of the German Jewish poet Heinrich Heine, who in 1817 sees young people who carry books to a castle and throw them on the ground and burn them. He left a sentence that said, “This is just the prelude. Where books are burned they will end up burning people. ” That phrase is the statement of our exposition, where we show, through texts, plates, silk banners, books, documents and manuscripts the history of the destruction of books. Where books and libraries are burned they end up burning people. We talk about the characters who burn books, but also those who save books.
– Why this love to the culture?
– The pursuit of diversity and difference is a common note in the history of mankind. The Jewish tradition, of the various Judaisms in the world, the Spanish Jewish Sephardic or the Ashkenazi of central Europe, there has always been a great love for what the cultural element means. It is a people literate for many centuries by nomadism. The fact of being always in a position to flee makes the effort that is made cultural so that you can move anywhere on the planet.
– Do you think the paper will disappear to communicate?
– Never. Mankind has written about silk, bamboo sheets, clay, cloth, papyrus, parchment and paper. Now we have a digital culture but the paper is not going to disappear. Moreover, there is a kind of historical loop in which the scent of paper from a specific journal or book becomes an appreciated object again. What is causing the disappearance is the culture of reading. There are less and fewer people who read, but those who do are much more.
– How do you see Cordoba?
It’s an eminently cultural city. Another thing is that we are educated, which is different. We have a spectacular architectural heritage. A unique baroque in Andalusia. We have an intangible trace of the Jewish tradition that is there. This city is culture. We must believe it.